Maynard Avenue S, which was 8th Street in David Swinson “Doc” Maynard’s first plat of Seattle in May 1853, was given its current name as part of the 1895 Great Renaming. It begins today at S Main Street* and goes about ⅖ of a mile south to Airport Way S just past S Charles Street. There is another block-long segment in the Industrial District and then one of 2½ blocks in Georgetown. Maynard is generally credited with naming the town of Seattle, after his friend siʔaɫ, or Chief Seattle, and he was its “first physician, merchant, Indian agent, and justice of the peace.”
* As a card-carrying address nerd, I feel compelled to mention that the driveway for the Nippon Kan Theatre/Kobe Park Building at the dead end of S Washington Street is, technically, the northernmost segment of Maynard Avenue S, at least for its first hundred feet.
Maynard — unlike Republican Arthur Armstrong Denny, who platted the tract to the north — was a Democrat, and named a number of streets in his plat after prominent Democratic politicians, including the slaveholders President Andrew Jackson and Vice President William Rufus DeVane King; Oregon Territorial Governor Joseph Lane, who went on to be the pro-slavery Southern Democratic candidate for vice president in 1860; and pro-slavery California Senator John B. Weller. I haven’t seen much online about Maynard’s personal racial views, but he was known to have had good relations (given the era) with the local Native Americans, at least. Junius Rochester writes for HistoryLink:
Perhaps one of Doc Maynard’s most enduring qualities, besides his amiability, was his high regard for the local Indians. Chief Seattle was a particular friend, having stated: “My heart is very good toward Dr. Maynard.” Maynard, who knew tribulations in his own life, understood that besides the tools, medicines, guns, and other wonders that the white men had brought to Puget Sound, they also introduced disease, intolerant religions, and the inhospitable idea of private property.
But, as Clay Eals notes,
There can be no avoiding his privileged promotion of white settlers at Native Americans’ expense. “They will fight,” he writes on Nov. 4, 1855. “There is no reason why they (sho)uld not, but we must conquer them.”
One hopes that, if Maynard were alive today, he would choose worthier men (and women) to honor than Jackson, King, Lane, and Weller.